Get ready for Critical Social Justice: Rise with our What You Need to Know series. Written by Sheila Suarez.

Activism is the action of campaigning to cause social or political change, and it takes many forms of expression; physical action, artistic expression, and academic scholarship, to name a few. The Native people of the United States have their own strong activism history with the purpose of bettering the lives of those that are part of their community.

Native peoples have been fighting for centuries since the colonization of the Americas. From receiving proper treatment from the government to accessing the land that was once where they lived, indigenous peoples have been actively fighting for respect, autonomy, and equal treatment.

Scholars consider the roots of modern Native activism begins with the Occupation of Alcatraz in 1969. The Occupation of Alcatraz was an action taken by 90 urban Native college students to occupy the island of Alcatraz. Those occupying the island demanded that the island be given back to the Native peoples of the San Francisco Bay area, eventually allowing them to create a college and culture center. After 19 months of occupying the island, the activists were forcibly removed by the United States government, but not before inspiring many others in tribal communities across the nation.

Native peoples’ activism has taken many forms since the Occupation of Alcatraz. The rise of Indigenous Peoples’ Day is a great example of this. Columbus Day, celebrated on the second Monday of October, ultimately commemorates the colonization of the Americas and the subsequent genocide of millions of indigenous lives. Indigenous Peoples’ Day was created in 1992 in Berkeley, California as an alternative to Columbus Day. Through the legal action of Native American leaders, this holiday is meant to be a celebration of the Native Peoples, their history, and their resilience. Slowly but surely, many different cities and townships have adopted the new holiday.

When thinking about Native activism, many may also look to the recent efforts to halt the Dakota Access Pipeline. The Standing Rock Sioux and the Cheyenne River Sioux were the first to oppose the construction of the Dakota Access Pipeline (DAPL). In addition to legal battles, there was an incredible presence on the ground; peaceful protest happened 24/7 throughout the spring, summer, fall, and winter of 2016. Native activists, like our keynote speaker Dr. Adrienne Keene, came together in solidarity with environmentalists and many others to challenge the construction of DAPL and educate other communities on how this 1,100 mile long oil pipeline could poison the drinking water of the Native peoples in Standing Rock and other communities that lived along its path. It was, however, not only the threat of environmental degradation but the continued exploitation of Native lands by the U.S. government and corporate interests that many opposed. As legal battles ensued, the peaceful protesting around construction sites swelled to thousands, and just so, North Dakota police began to use tear gas, rubber bullets, water spraying, dogs, and other violent tactics to suppress protesters. Unfortunately, in January 2017, President Trump signed an executive action to advance the construction of DAPL. Protesters continued to seek legal protection and stays, but were ultimately booted out by police in February of this year.

The history of Native activism is a lesson in resistance and resilience. As a group that has had to fight for their rights, culture, and land for hundreds of years, their sustained commitment is a testament to the strength and power of their people and communities. Although we have only touched the surface of this history, we look forward to learning more.

If you would like to learn more about Native activism, come hear Adrienne Keene speak about Native appropriations and Indigenous social media, Tuesday, October 24, 2017 in the UC Ballroom from 6:00 pm to 8:00 pm. In the mean time, take a look at Adrienne Keene’s blog, Native Appropriations, as well as her active Twitter feed @NativeApprops.

Further reading below:

• Zinn Education Project’s Timeline of Native American Activism
• Adrienne Keene’s #NoDAPL: Updates, resources, and reflections
• Stand with Standing Rock News
• Standing Rock timeline from Mother Jones
• Standing Rock And The Forgotten History Of Native American Activism by Ben Railton (more on early Native American Activism)
• Indian Country Today – Native American news source

Get ready for Critical Social Justice: Rise with our What You Need to Know series. Written by Sydney Phillips. Check out The Monument Quilt Display flyer here.

Last year, Critical Social Justice: Home was dedicated to recognizing UMBC as a home to many different people and communities. We celebrated UMBC as a home for learning, activism, and social change, as well as worked to invest ourselves in creating meaningful change here on campus. We then took our new in sights and knowledge with us to our other homes.

This year’s theme of RISE explores opportunities for building individual and collective resistance and resilience. Events throughout the week will challenge us to think about how we can do better, do more, and persist in doing it. How do we rise to meet the challenges of this particular cultural moment to work toward a vision of inclusive excellence—whether it’s in the classroom, online, or in our communities?

One of the social justice issues that CSJ: Rise will focus on, in tandem with Relationship Violence Awareness Month, is sexual violence. On October 26th from 10am – 4pm the Monument Quilt will be on campus for a quilt display on Erikson Field. There will also be a workshop in the AOK library 216L from 2 – 4pm to make your own quilt squares in solidarity.

The Monument Quilt is a  crowd-sourced collection of stories from survivors of rape and abuse. The quilt is based in Baltimore but travels around the United States for displays at colleges and other events. The project will conclude in the Spring of 2018 with a quilt display on the National Mall spelling out “Note Alone.”

Each individual square is made of red fabric with hand-written testimonials created by survivors and allies. The goal of the quilt and the sharing of these stories is to create a public space for healing for survivors and to work towards changing how communities respond to rape.

The Monument Quilt addresses rape as a social justice issue that affects everyone and views activism as a way of healing from trauma. This project is creating a new culture where survivors are publicly supported, rather than shamed. It also deconstructs the narrow, mainstream narrative of sexual assault by letting survivors tell their own stories.

The Monument Quilt takes an intersectional lens to the issue of sexual violence and focuses on specific communities who are affected by sexual violence, including but not limited to women and people of color, LGBTQIA+ individuals, and men. In an effort to represent the community with the highest rate of sexual violence in the U.S., The Monument Quilt has partnered with many Indigenous people and tribal communities. According to the a 2015 study by the National Institute of Justice, 4 in 5 American Indian and Alaskan Native women have experienced violence in their lifetime. Native women are significantly more likely to experience violence by a non-Native partner. Of those that have experienced violence, 66.5% of women were concerned for their safety.  

In 2015, The Monument Quilt joined other activists to demand justice for a 13-year-old Choctaw boy who was sexually assaulted multiple times by his supervisor, Dale Townsend, at the Dollar General where the two worked. The boy’s parents brought a suit against Dollar General in Tribal Court, and the retailer argued that because the store was not within the jurisdiction of the tribe the retailer could not be legally sued by the tribe. Dollar General v. Mississippi Band of Choctaw Indians became a much larger issue because it was not only about ensuring justice for a survivor, but about proving equitable legal power for Native American communities. This case eventually made its way to the Supreme Court where a tie allowed a lower court’s opinion in favor of the Choctaw tribe to stand.

You can earn more about The Monument Quilt and their activist efforts through the display and workshop on Thursday. You can also learn more about Native issues from our keynote speaker Native Scholar and Activist, Dr. Adrienne Keene, who will deliver the CSJ: Rise keynote lecture on Tuesday 10/24 at 6 pm in the University Center Ballroom. Please RSVP to the Facebook event if you are planning to come see the display!

Further reading below:

• Read more of our What You Need to Know series for CSJ: Rise.
• You can view some of the Monument Quilt squares here.
• Dollar General Attacks Tribal Jurisdiction by The Monument Quilt
• Rape Survivors’ Stories in Full FORCE; Focus on Abuse Against Native Women by Indian Country Today

Check out the full list of Critical Social Justice: Rise events here.

Reposting to help spread the word!!

Trans Support Group is a semester-long, emotional support group for UMBC students who identify as trans, genderqueer, gender fluid, non-binary, bigender, and/or those who are questioning their gender identity. This is a student-centered group to explore gender identity as well as gain support from peers on issues that may impact trans college students.  The first group will be held on Friday, October 20th and we are asking for a commitment to attend all groups this semester with the understanding that situations do arise where you may need to be absent.  All sessions are free and confidential.

Trans Support Group is held weekly on Fridays at 2pm-2:50pm. 

Please email Amber Hager, Ph.D. at ahager@umbc.edu or Bailey Tackett, M.S. at btackett@umbc.edu to arrange a pre-group meeting to discuss whether this group matches your needs!

A team effort by some of the Women’s Center staff!

So in 2015, UMBC brought Hannibal Buress to campus as our homecoming comedian. We rejoiced. We love him as Lincoln in Broad City, we appreciate his stalwart bend toward social justice, and he’s hella funny.

We were ALSO frustrated. For every UMBC Homecoming comedy event, we have invited men. Nick Offerman. B.J. Novak. Bo Burnham. Donald Glover. Lewis Black.  Hannibal Burress. All funny folk, but also male folk. And we’re not trying to pretend this is an issue isolated to UMBC. The general global representation of women in comedy is dismal. So at the time, we wrote it out and we compiled a list of awesome women in comedy with the hopes that someone at UMBC would say, “Oh wow. Sexism. It exists here, too. You know what would exemplify our campus values of inclusive excellence and commitment to diversity? A lady!”

Unfortunately, our naive hopes were dashed again this year. Trevor Noah is coming.

Don’t get us wrong, Trevor Noah is a cool dude. But he’s a cis male dude.

A dude who is critical of oppression and injustice, but also one who has a past that includes some disturbing episodes of sexism.

So again, the Women’s Center is dusting off its trusty soapbox and presents our dear readers with a humble compilation of awesome comedians who also just so happen to be women.

Aparna Nancherla – Amelia’s Pick

Maybe she’s born with it, maybe she’s born into a societal prison of impossible standards.

– Aparna Nancherla,  “Just Putting It Out There”

Aparna is a comic that has been all up in my social media feeds, podcasts, and Netflix-ing, so I decided to check her out—and now I love her and am a huge fan.

Aparna is a stand-up comedian. She recently released her debut album, “Just Putting It Out There” (the first release on Tig Notaro’s new comedy label Bentzen Ball Records), which I can’t recommend enough. Her subject matter is dry, observational stuff, but she’s also just goofy and off-kilter. She talks a lot about being a woman, a woman of color, a woman with anxiety and depression, and all of these things at once (that’s called intersectional humor, friends). At one point she describes her anxiety as a really bad, but enthusiastic improv group who keep taking suggestions from a sadistic audience—and that description is the closest anyone has ever come to defining what my anxiety is.

Aparna is a writer and performer on Totally Biased with W. Kamau Bell, has done work on Master of None and Bojack Horseman, can be heard on a whole bunch of big popular podcasts, has features in really notable papers and magazines, and has opened for numerous big names like John Oliver, Tig Notaro, Maria Bamford, Kristen Schaal, and Hari Kondabolu (just to name some of my favorite folks).

Her Twitter, Facebook and Instagram are LI-HIT. She is very awesome, and I hope you also check out the video below.

Kristen Becker – Marie’s Pick

In 2006, I had the privilege of meeting and becoming friends with Kristen Becker while she was performing in Santa Fe, New Mexico on a Dykes of Hazard Tour.  She has been named “One of America’s Funniest Lesbians” by CURVE magazine, and has opened for national comedy acts, and even for Ani DiFranco.

Not only is Becker hilarious, she works extremely hard as an LGBTQ activist and supporter of social justice.  While touring with her current project “Loosen the Bible Belt,” she was able to successfully complete her first “Summer of Sam” endeavor in her hometown of Providence Rhode Island.  If you have a few minutes to check out her comedy…do it..it will be worth your time!

Samantha Bee – Hannah’s Pick

The first version of this post pointed to a gender disparity in comedy on a level greater than UMBC—there were no female late-night talk show hosts. But even though we are still writing this article, progress is being made; Full Frontal with Samantha Bee broke that glass ceiling in February 2016 with Bee as the creator, writer, executive producer, and host. Before that, she was the longest tenured correspondent for The Daily Show, and was the only woman for five years before being joined by Kristen Schaal (who is another great woman in comedy you should definitely check out).

In addition to her humor, I love the fact that she uses her platform as a woman in a male-dominated field to do good for others. In hiring writers, she and the producers set up a blind process which hid the gender, race, and experience level of the applicants. As a result, the writing staff is about 50% female and 30% non-white. Additionally, proceeds from the show’s merchandise go to organizations like Planned Parenthood, the Karam Foundation, Distributing Dignity, the Committee to Protect Journalists, and the Hispanic Federation

Negin Farsad – Sydney’s Pick

I first came across Negin when researching many, many women for this post. I was instantly intrigued with the short clip I saw in which she made jokes about dating while being Muslim and her mother’s expectations of her as a Muslim woman. Negin considers herself a social justice comedian who uses her platform to discuss pressing issues in a way that makes them easier to talk about and get a dialogue started. She was named one of the Funniest Women of 2015 by the Huffington Post and one of the 10 Best Feminist Comedians by Paper Magazine. Due to her work in social justice through comedy she was also named a TEDFellow (watch her TED talk here), has written for major networks, published a book, and hosts a podcast. She also has a documentary, The Muslims are Coming, which follows comedians across America as they try to combat issues of Islamaphobia while facing backlash from both non-Muslims and Muslims throughout.

Leslie Knope (AKA Amy Poehler) – Jess’s Pick

Okay, I know Leslie Knope isn’t a real person. Amy Poehler is the real person who makes Leslie Knope come alive on a regular basis in my living room via Parks and Rec. This show makes me laugh and rejuvenates my soul after a long work day. Leslie is also present in the Women’s Center, because she makes me giggle in my office when I’m looking for the perfect reaction gif (almost always from Parks and Rec) to send in an email.

Thank you, Leslie Knope/Amy Poehler.

Ellen DeGeneres – Samiksha’s Pick

I really struggled to think of female comedians when I was asked to write about them, my mind was blank. That is until I watched an episode of Ellen interviewing Michelle Obama, and it clicked. Ellen is definitely a female comedian, but sometimes we forget because she’s become so ingrained in our lives. She’s the funny best friend we’ve always wanted and the big sister that always makes us feel better when we’re down.

The Ellen show has been airing new episodes since September of 2003 and still going strong. That’s 14 years, and most of my life.  What’s great about her humor, in the words of Barack Obama, is that it “has a way of making you laugh about something, rather than at someone.” Ellen’s humor doesn’t need to put anyone down to get a laugh out of you, and trust me, she will have you laughing till you cry. After watching her show, I guarantee you will have a smile on your face as I always have.

On top of that, Ellen is a prominent humanitarian. Ellen has used her show as a major platform to do humanitarian work; she has given away more than $50 million dollars on her show to various causes. She has been involved with causes like fighting breast cancer, Hurricane Katrina disaster effort, St. Jude’s Children Hospital, and for families struggling economically. It’s hard not to find something to love about Ellen!

This is not an exhaustive list by any means! Who are the funny women you would add to the list? Let us know by commenting on our social media pages.