In celebrating LGBTQ History Month, it’s important to remember those who don’t fit into the mainstream representation of the LGBTQ community. As the LGBTQ community has made gains in society, it is important to recognize that the face of the movement is increasingly white, cis, male, gay, upper class, able-bodied, and heteronormative. When arguments for marriage equality are made, our leaders look back to Stonewall as a way to validate their arguments. Stonewall, after all, sparked the beginning of the LGBTQ rights movement in America. So it’s only right for us to assume that because the face of the LGBTQ movement today is one that is predominantly white, cis, male, gay, upper class, able-bodied, and heteronormative, it has historically been the face of the movement. We know that this is not true.

When we think of LGBTQ rights and Stonewall, we don’t think of all of the trans women of color who have both presently and historically risked their safety and continuously had their lives threatened in order to try to claim a right to navigate in our society. What we think of is people like Harvey Milk whose politics are catered towards those of a privileged LGBTQ identity. We think of Neil Patrick Harris, who is a living representation of the effects and benefits of those privileges. We don’t think of people like Sylvia Rivera, who was present on the actual night of the Stonewall riots. We don’t think of Reina Gossett, either, a trans woman of color who is representative of the same kinds of intersectional oppression faced by Sylvia and all of the others present at Stonewall. It is important to remember that what is the face of the community is not representative of the community itself, that there is marginalization within the community that leaves certain narratives untold.

As a trans woman of color, Reina Gossett’s narrative is one that is largely untold. Mainstream trans women of color such as Laverne Cox and Janet Mock do an excellent job at bringing widespread attention to unheard narratives, but Gossett delivers this narrative from an activist perspective. Gossett’s emphasis on social change and social action are things that I strongly identify with. With Gossett coming to UMBC, I find myself able to see how social justice can be practiced through social programming. I see how people like Reina Gossett, people like me with marginalized identities and generally untold stories, can find platforms through which we can have our voices heard and inspire change.

I commend Critical Social Justice, the Women’s Center, and Student Life’s Mosaic: Cultural & Diversity Center for choosing Reina Gossett as the keynote speaker for LGBTQ History Month. I am appreciative that untold narratives are being given a space to exist and thrive when they are not given such opportunities by mainstream media. It is important to remember that the while the L and G are the most prominently seen part of the LGBTQ community, it doesn’t necessarily mean that they are representative of the community. Trans people of color exist now, and have existed since even before the Stonewall riots. Our stories will not be erased or eradicated.

“Towards a Queered Understanding of Critical Social Justice“

A trans* woman of color, hearing Reina Gossett’s lived experience is enough to captivate. Add to this her years of meaningful experience in activism and community organization, in film-making and research, in writing and social justice work, and Gossett’s growing recognition begins to make sense.

Reina offers a unique perspective on the experiences of LGBTQ/GNC (lesbian, gay, bisexual, transgender, queer, gender non-conforming) people, especially those who are also people of color and those of low-income backgrounds.

Sharing this perspective, and with such varied and interdisciplinary experiences, Reina brings new light to social justice activism and challenges even the most critical of us to examine our practices and beliefs, pushing all to embody the change that so many feel our world so desperately needs.

Presented by Student Life’s Mosaic: Cultural & Diversity Center and The Women’s Center.

Check out the myUMBC event page or the Facebook event page, as well!

“Towards a Queered Understanding of Critical Social Justice“

A trans* woman of color, hearing Reina Gossett’s lived experience is enough to captivate. Add to this her years of meaningful experience in activism and community organization, in film-making and research, in writing and social justice work, and Gossett’s growing recognition begins to make sense.

Reina offers a unique perspective on the experiences of LGBTQ/GNC (lesbian, gay, bisexual, transgender, queer, gender non-conforming) people, especially those who are also people of color and those of low-income backgrounds.

Sharing this perspective, and with such varied and interdisciplinary experiences, Reina brings new light to social justice activism and challenges even the most critical of us to examine our practices and beliefs, pushing all to embody the change that so many feel our world so desperately needs.

Presented by Student Life’s Mosaic: Cultural & Diversity Center and The Women’s Center.

Check out the myUMBC event page or the Facebook event page, as well!

An internationally recognized scholar of South Asian international relations (India-Pakistan and South Asia-US), Hagerty came to UMBC from the University of Sydney in 2001. Since then he has published two books, five articles, and 13 book chapters. He founded the journal Asian Security in 2003 and has served as its managing editor or co-editor ever since. He teaches courses in international relations and has won the Political Science Teacher of the Year award three times. He has served as chair of the political science department, currently chairs one of the working groups for the university’s strategic planning, and now directs our new, fast-growing global studies program—among a long list of service to UMBC. In November 2013, Hagerty wrote an op-ed published in Inside Higher Edin which he introduced UMBC’s global studies program and argued that a liberal arts education is essential in developing a “global competence” among students.

During his year as the Lipitz Professor, Dr. Hagerty will work on a book project entitled “Fear, Ambition, and the Sturdy Child of Terror: South Asia’s Triangular Nuclear Dilemma.”

Second Generation Scholarship Form DEADLINE: Oct 17,2014

Second Generation Scholarship Form

Hello folks! I decided to make some mixes for the Women’s Center blog! Click on this link to check out my latest mix which is an amalgam of slightly witchy, slightly femme-powerment jams that I like to groove by. Stay tuned for more mixes in the coming months!

This guest post on privilege and critical self-reflection comes from Women’s Center staff member Daniel Willey.

When I was asked if I would be interested in joining the Women’s Center staff, my first reaction was, “HELL YES.” The Women’s Center had very quickly become my favorite place on campus, and I was excited to jump on the opportunity to be a part of something that had been such a positive addition to my life. Last spring was a great time for me. I got more involved. I joined the Queer Leadership Council and the LGBT Campus Climate Workgroup. I was elected Outreach Coordinator for Freedom Alliance and Director of Public Affairs for GWST COMM. Recommendations, internship opportunities, and leadership roles were flying at me and it was great to feel like my skills were desirable.

How might male privilege show up in women-focused spaces?

But the more I thought about it, the more suspicious I became. How much of this have I actually earned? Aren’t there other people who are much more qualified than me for these jobs? How must my classmates feel about a freshman showing up and taking over? Am I taking over? How does privilege play into this? Do I even belong in these spaces? I have been thinking about these questions for months and I want to take this opportunity to reflect on what it means to be a male-identified staff member at a women’s center and the complicated combination of male identity and queer identity.

I think a lot of trans guys and people of trans male identities forget that even though some of us may have once identified as women or are sometimes read as women, we still have male privilege. Despite our queerness and the bureaucratic level problems we face with documentation or health care, there is still a place for us on the glass escalator. Now, this is not true for all of us– trans men of color, gender nonconforming trans men, or those who do not easily or readily “pass” (when one fits the standards of what a man or woman looks like well enough to not have their gender questioned) have a much more difficult time with this. For the sake of this post, when I say “trans men” I specifically mean trans men like me: white, medically transitioning, “passing” men.

My biggest struggle has been figuring out a way to see how my privilege has given me advantages in my life while also remembering that I actually did earn some of it. It’s a balance between knowing when to be proud of myself because I’ve earned something and knowing when I’ve been given something. I’m still trying to figure out how to contribute and participate in feminist and women’s movements without riding the glass escalator to the forefront. I’m learning to listen more than I speak and to support the efforts of others to liberate themselves rather than leading their liberation.

As for the Women’s Center, I think I will always be questioning and changing how I fit into my role here, just as women’s centers have changed since their first appearances in the 1970s. Women’s centers are still women-focused spaces but have branched out to include women of color and LGBTQIA women and people. Many women’s centers (including ours) have even started looking at toxic forms of hegemonic masculinity and how it affects women and men alike.

I belong here for now. My roles and responsibilities will change as the needs of my communities and the communities I support change, and I am still learning. I welcome feedback and criticism from community members– after all, you are why I’m here.

The Women's Center exists to assist all women in achieving their full potential in education, career, and personal life through academic and intellectual growth, professional development, and personal empowerment. One of the ways we work to achieve this mission is in our support services and programs for Returning Women (undergraduate students over the age of 25). The Women's Center supports these students through a peer mentoring program, targeted events and forums, and scholarship opportunities. If you’re interested in learning more about the Returning Women’s meetings or scholarships, contact us at womens.center@umbc.edu. 

Who are you? 

I am a transfer student studying Social Work with a Psychology minor. I am a mother to my 9 year old son and I work at the Office of Multicultural Affairs at Community College of Baltimore County Essex Campus.  I was a stay home mother before I decided to go back to college. I like to dance, read and watch documentaries -- PBS/WETA is my favorite TV station. I like to travel and I try and visit a new state/country every year with my son. 

What benefits have you experienced as part of the Women's Center's Returning Women Students programming?

It is not easy as a first year student at UMBC.  But being part of Women’s Center, I have been able to transition better than I had thought. Everyone has been helpful and this has reduced my stress level as a new transfer student. The scholarship awarded has helped me tremendously, financially and emotionally as I do not have to worry about my finances. Meeting other members who have the same struggles as me has made me realize that I am not alone and this has helped me fit in.

What do you wish traditional students knew about being a non-traditional student?

We may have used a different path but we are striving for the same goals—to succeed and have a better life, economically. I may come to class with untidy hair or mismatched shoes, but this could be because I was up all night with a sick child and at the same time trying to finish my school work. I am not always untidy.

What do you wish professors and the university knew about being a non-traditional student?

I would like them to know that when I miss a class or I am late for class it is not because I choose to. Sometimes I am late for class as I had to pick and drop my son home from school before running to class or when I miss a class my son is home sick and needs my attention. Another example could be a supervisor wants me to stay longer at work despite knowing I have another commitment: being in class. Being a single parent has its challenges but I have a passion to learn from you. 

What is one piece of advice you would offer to new non-traditional students at UMBC?

Get involved as much as you can with the organizations and clubs. Don’t be nervous to ask for help from your professors and students who have been at UMBC longer. Relax a bit and do not be nervous to participate in class just because 97% of students are traditional students, we learn better from participating in class.