Presented by the Dresher Center for the Humanities and the UMBC College of Arts, Humanities, and Social Sciences

The National Endowment for the Humanities Division of Research will conduct a regional grant-writing workshop at UMBC on Friday, February 20, 2015 (inclement weather date on February 27), from 8:30 a.m.-12:30 p.m. in UC 312. Registration is required.

Sessions will include NEH grant and fellowship programs, proposal writing, and the NEH peer review process. Faculty may also register for a limited number of 15-minute appointments with the NEH program officer in the afternoon to discuss specific grants and project ideas (first-come, first serve). The rsvp deadline is February 10th. 

UMBC faculty registration and information: http://goo.gl/forms/DMmlGvc4y6 

Critical Social Justice organizers Amelia Meman, Lisa Gray, and Megan Tagle Adams share a few of their thoughts about self-care in/as social justice work. 

AMELIA: Coming up on CSJ 2015, I’m thinking about generosity, compassion, and sustainability, especially in regard to how these connect with movement building and the self. I think about generosity in regard to the tough situations we get into (the difficult dialogues, you could say), and how I and others should be cognizant about the differences we are bringing into conversations and the mutual respect we all deserve; the generosity we extend is integral to building bridges and coalition. With our selves, in small conversations, in bigger conversations, between movements, I hope we can strive for generosity while continuing to work towards a more critical engagement. Compassion is directly related to how I try to deal with both myself, and others. I try to be aware of the needs of others, to listen and learn from them, to care and empower them, while also trying to know when I need to take care of myself—when I need compassion. This act of self-care and the generosity above are crucial to both my sustainability as a (critical) social justice warrior and to Critical Social Justice itself. As we work towards building a campus initiative that will continue into the years, I am focused on all three of the aspects—generosity, compassion, and sustainability—the cyclical nature between them, and the way they affect both our groups and the individuals in them.

LISA: Yes, Amelia. Your idea of of viewing social justice movement building through the lenses of generosity, compassion and sustainability resonates with me! Far too often, those of us who engage in what we hope is (critical) and reflective social justice work, here at UMBC and beyond, short change the “how” of the work as it relates to self care and community care. It’s hard to be generous with our energies, talents, and skills or have compassion for others when we don’t take the time to give it to ourselves first. And yes, as Audre Lorde so beautifully stated, “caring for myself is not self-indulgence, it is self-preservation, and that is an act of political warfare.” As I think about both my personal role as well as the Student Life Mosaic Center’s role in actively supporting sustainability for CSJ in 2015 and beyond, I believe it can happen only by intentionally engaging in high levels of generosity and compassion as well as empathy and self-reflection. I believe that empathy will help us better relate to one another’s unique positionality as we move through the intersectional aspects of our shared work while self-reflection will keep us honest about how our privileged and underrepresented identities either help or hinder the impact of that work. This year’s theme of Creating Brave Spaces provides a great platform for us to use generosity, compassion, empathy and self-reflection to help our campus to learn and grow as educators, activists and (critical) social justice change agents in person or online.

MEGAN: Amelia and Lisa, that quote from Audre Lorde that you both reference has also been instrumental in shaping my own approach to self-care and sustainability in doing social justice work. While social media has made it much easier for me to constantly learn about various social justice issues and perspectives that I may not have otherwise encountered, I’m also trying to be mindful of the impact of this immersion. I sometimes feel overwhelmed by the (perhaps self-imposed) pressure to be all in at all times. When I feel intellectually and emotionally exhausted after a long day of engaging in these difficult dialogues, even scrolling through Twitter, Tumblr, and Facebook doesn’t provide much of a respite since my feeds are about 90% feminism-related and 10% cat pictures. However, for me it’s been helpful to shift my understanding of what self-care looks like so that it doesn’t necessarily mean taking a break from social change work but rather re-framing my own commitment social justice as an act of self-preservation and self-care in itself.

For all of those interested in being involved in the planning process for UMBC's Take Back the Night, please fill out this form. 

If you serve on the committee, please plan to be available to also volunteer on the night of the event, April 16th, from roughly 5-9:30pm.

Planning meetings will be held every two weeks on Wednesdays at noon.
For more information, contact Jess at womens.center@umbc.edu.

A Reflection by Women’s Center Director, Jess Myers.

As our world transitions into the winter holiday spirit, I am less than eager to celebrate this year. I am sad, angry, and feeling hopeless in the wake of grand jury decisions that are rooted in deep injustices and a system that does not work for all. When I look back on 2014, I’m tempted to just call it a wrap. Nothing positive to reflect on this year, folks… let’s pack it up and move on. Yet, the top lists of 2014 (here, here, and here) keep circulating through my social media feeds and I keep coming back to this reflection, digging for ways to find hope. I found it in re-reading the story of our new Women’s Center logo. Loyal. Constant. Strong and Resilient. Season to Season. Survival. Growth. In the face of injustice, the Women’s Center continues to grow its roots and extend its branches to keep doing the important work of growing intersectional feminism and cultivating critical social justice.

With this as inspiration, my list is easier to write. Here’s some of my favorite Women’s Center moments of 2014. What are yours?

Introducing our new Women’s Center logo to the UMBC Community
In January 2014, we rolled out our new logo. We wanted and needed a logo that would speak to the depth of all the Women’s Center is and can be for our UMBC community. We found it in the Wye Oak tree. What’s just as exciting is that conversations and brainstorming for the logo inspired us to revisit the mission statement of the Women’s Center. After a good run of almost 20 years, it’s about time we update it! We’ve spent a great deal of 2014 reflecting deeply on who we are and who we want to be and we’re excited to do another introduction of our new mission statement in 2015.

It was the inaugural year of Critical Social Justice

With 17 events and 15 co-sponsors, Critical Social Justice was successfully launched despite the polar vortex and a campus snow day. The theme of Engaging in Difficult Dialogues was explored in various ways throughout the week and called us all to think about the meanings and challenges of social justice from many different angles and across different spaces. The keynote address was brilliantly delivered by Jay Smooth who provided important strategies for engaging in difficult dialogues (check out his How to Tell Someone They Sound Racist video) and the importance of using our privilege to help “carve out a space” for the underrepresented and people rendered invisible in our world (for more on that, check out this awesome video). Later in the year, Reina Gossett came to campus as part of the CSJ line up in the fall and highlighted the lives of trans activists, Sylvia Rivera and Marsha P. Johnson and challenged us to reconsider history knowing so many marginalized people’s experiences are “written outside the archives.”
Just as importantly, every time I talk about Critical Social Justice I feel called to name the fact that a student staff member was the person who first envisioned CSJ. Amelia Meman spent her first semester working in the Women’s Center crafting the idea with support and nuance from our Coordinator, Megan Tagle Adams, to get it to the important initiative it is today. Once again, I’m reminded that the work of social justice doesn’t have to be a waiting game. You don’t need to wait until you’re deemed a leader or figure head or have been cited as an expert. It’s everybody’s work and everybody’s job.

For more on CSJ 2014, explore #CSJ2014 on Twitter or check out the CSJ website. And, get excited for CSJ: Creating Brave Spaces coming to UMBC February 16-20, 2015!

The snow didn’t stop us from Taking Back the Night

One of my favorite song lyrics sings “this year April had a blizzard just to show she does not care” and that repeated over and over in my head as I watched huge chunks of snow begin to fall outside at this year’s Take Back the Night. Only on this cold night in April, UMBC community members did in fact care so very much. Over 250 community members packed themselves on to Main Street and listened for almost two hours to over 20 students who shared their experiences of sexual assault at the Speak Out. They then marched throughout the Commons to help take back the night and spread awareness that rape and sexual assault are not UMBC values and must stop. So take that snow!

The launch of our new roundtable series

This year we officially said good bye to our long standing film series and instead offered a new roundtable series. Our first three roundtables (in February, September, and November) explored the intersection of race and gender and provided thought-provoking conversations in addition to validation and supportive space for UMBC community members to share the personal ways race and gender influences their lived experiences. With our largest crowd edging over 60 participants, we’re looking forward to what the spring line-up of roundtables will bring!

Presenting at the National Women’s Studies Association’s annual conference

While this favorite memory of 2014 may not directly impact everyone in our community, attending and presenting at NWSA was pretty awesome. First of all… bell hooks and Angela Davis were there and did not disappoint in their speaking of important truths and calls to put intersectional feminist into action. Three Women’s Center staff members also presented at NWSA. Student staff member, Amelia Meman, and our coordinator, Megan Tagle Adams, led two roundtable sessions addressing women of color voices at women’s, gender equity, and sexuality centers. They created important space to recognize the work of women of color working in women’s centers and the barriers they face as they navigate and disrupt the historic and present white-centrism of women’s centers. And, after spending almost a year researching, interviewing, coding, and writing, my research team finally did our first presentations together exploring the activist strategies that students use in their sexual assault activism work. We were able to share the ways these activists are specifically using social media as a tool to create awareness about sexual assault on their campuses and advocate for institutional and legislative changes. Overall, tons of learning to be had by all of us and we hope we’re better staff folks for the Women’s Center and UMBC community because of our learning experiences at this year’s NWSA conference.

Awesome Blog Posts and Staff Members

I don’t know about you, but I read every post on this little blog page of ours. We spend each staff meeting assigning writing deadlines to student staff members, and I’ll be honest, sometimes, I feel like writing is one of their least favorite assignments. Then, they post these amazing stories about their lives and important reflections about their experiences (I’m not kidding… read this and this and this  and this for starters). They allow themselves to become vulnerable and raw in their writings in a way that truly reflects the spirit and values of our Women’s Center community. Beyond their writing, our Women’s Center staff members show up to work each day with a fierce commitment to making the Women’s Center a better place. They challenge me to grow and push me to be brave. The Women’s Center wouldn’t be us without the important work our students do. I’m thankful for them.

Just as importantly, throughout 2014, our older (and newer) programs and groups continued to serve as cornerstones to the Women’s Center community. We now have a peer-to-peer mentoring program for returning women students and two of our Newcombe Scholars (Amy and Melissa) were featured on the Class of 2014 website. Rebuilding Manhood just wrapped up its 5th cohort experience. The Women of Color Coalition continued to gain momentum and participation. Between Women entered into its third year of providing important space for LGBTQ women’s voices. The Spectrum community met on a weekly basis to provide meaningful and revolutionary space for trans students to simply be them.

Perhaps our country is indeed on a brink of a movement of change. If that’s the case, this year’s reflection leads me to believe the Women’s Center community and its members are ready to rise up and be counted in the fight for justice.

By Lisa Gray, Assistant Director of Student Life, Cultural and Spiritual Diversity. 

Earlier this year, Joakina Stone, then a Res Life colleague and collateral work staff with Student Life’s Mosaic Center, along with an amazing group of students, staff and faculty, helped us to co-create our new Mosaic Social Justice discussion series. We exchanged a bunch of ideas for a title – some basic and others long and academic. After ruminating far too long, I finally settled on “What’s the Tea?” Thankfully, Zach Kosinski and Jasmine Malhotra, our Graduate Coordinators, agreed and our series launched this year on October 1st.

Everything seemed to be going well with what we are calling our “pilot semester/year” for the series. It even had what we hope was an effective, context-setting description: “We all talk about how diverse UMBC is. But what does that mean in reality? How does it show up in how we communicate and interact with each other? When does celebrating diversity shift into inclusivity that creates positive social change in and outside our campus community? This new series hopes to help us grapple with these questions. Join us for a facilitated discussion of these topics. Voice your opinions and hear those of your fellow community members.”

This description, along with a co-facilitation model, guided questions, and a brief evaluation has helped us to move forward. Things were going really well, until our November 5th Cultural Appropriation discussion. During that discussion, our well-intentioned start had an unintentional stop. In my desire to get the discussion underway, I unintentionally culturally appropriated the name of the series—“What’s the Tea?”—while talking about cultural appropriation as it relates to native, indigenous peoples.

My blindness as the lead discussion facilitator set into motion what those in the social justice education and activism world would call a concrete example of “intent versus impact.” Thanks to some generous feedback and calling out by a couple of the discussion attendees, next came my PAN, “Pay Attention Now,” moment. PAN and PAN-ing is both an acronym and a practice I learned a couple of years ago during my time at the December 2012 Social Justice Training Institute.

This post is my apology to all the attendees of our November 5th Cultural Appropriation discussion and a thank you to those brave participants for their helpful feedback and “call out.” Through that experience, and all the hours I’ve spent since replaying and processing that discussion with supportive colleagues and students, I’ve learned that there are hills, valleys, starts, and stops in the often times messy yet rewarding work towards social justice. 

Now, for those of you who’ve been patiently waiting and wondering, here’s what’s up with “What’s the Tea?”: This phrase is an extended version of “What’s the T?” a phrase originating from Black Gay Ball culture. Urban Dictionary, Answers.com, and Wikipedia all offer solid definitions and/or historical information on the term and it’s origins.

“What’s the T? – It means like “Whats up?”, “Whats going on?” It’s commonly used in the LGBT Community and is commonly used for gossiping.”

“A term originated in Black Gay culture circa 1970-1989 that indicated some one was the “T”alk of the “T”own, hence the “T”. The term was often used by female impersonators to describe a fellow impersonator that did an exceptionally good job on stage in a live lip syncipated performance which was talked about in the gay circles for long periods of time. The term grew to define any memorable person whose actions were or would soon be largely talked about in the gay circles. Also a person who was popular in the gay community would be talked about may have been referred to as The “T”

It has lasted throughout the decades and can really refer to any person, place or thing.

Mary, did you see Miss thing’s Patty Labelle performance last night? She P’d on stage! She was the “T” last night!

Girlfriend, that party you threw was fabulous, the way you have your new apartment decorated is the deal and that new husband of yours is to die for! You are the T!

It mean what’s the deal! it basically mean what’s up!

It can also refer to one’s own personal business and daily dealings.

Ex: Q: Hey girl what’s T (what’s the T)?

A: No T, girl. I’m just at home answering a question on Wikianswers.”

By replacing “T” with “Tea,” we hope to reframe the definition to one that can apply to the social justice-based topics in the series. So, “Tea” represents the social justice awareness, knowledge, and cross-cultural communication skills that we’re “spilling” like tea into the community – one small group at a time. To help illuminate this more intentionally through imagery, we’re considering re-branding the series next semester.

Hopefully, this post has been helpful and informative. For more information on “What’s the Tea?” and other Mosaic Center programs, please visit our myUMBC page.

When discussing the concept and implementation of brave spaces, a lot of the conversation revolves around the idea that these spaces are inherently physical. We speak of transforming places into brave spaces, designating that certain locations at certain times are deemed an acceptable place to problematize and challenge the dominant power structures in society and the influence that they bear on our opinions and beliefs in conversation with others. What we never speak of is when we create these brave spaces within our own minds, grappling with these same concepts in a way that is more self-reflexive than would be in dialogue. Even though the majority of the time, these mental brave spaces do not come tethered to a specific time or location, they are still important to recognize as a valid form of creating brave spaces. The creation of these mental brave spaces are critical in that they allow people to take their individual connection to dominant power structures and problematize those relationships on their own terms. This is not to say that physical brave spaces don’t allow for the same sort of agency in choosing when to challenge oneself, but to argue that creating mental brave spaces allots for a more personal reflection on these dominant power structures at the pacing of the individual.

Before the rally and march for Justice for Eric Garner last Thursday, I was terrified. Not only for my life, but that I would not have the mental capacity to deal with facing the reality of racial injustice and police brutality. The conversation was everywhere, and I was actively engaged in it, but I did not know to what extent I was mentally and emotionally prepared to be a part of the activism in action. I was aware of the issues of police brutality and racial injustice, but I hadn’t ever been a part of something that had the potential to bring harm to me like the rally and march did. After deep and critical thought on the issue, and almost deciding that I could not bring myself to attend the rally and march, I decided to go. This was my mental brave space: challenging the conditioning that I’d had that caused me to fear the police as a black male-passing individual. The rally itself wasn’t designated a brave space, and there were no guidelines set up or enforced that would make it into one, but my complication of the effects of police brutality and racial injustice on me personally were what made me feel as though I was enacting a mental brave space.

Attending the protest is something that I will never regret, but I know that if I had chosen to stay home, if I had chosen to continue to exist in the fictional safety that society has constructed for those who remain complicit within a system, I would have always wondered. I can’t say that I would have regretted not attending, as I will never know, but I can say that I count myself lucky for having the tools to problematize my own fear and uneasiness and view them within the constructs of racial injustice and police brutality. Knowing how to operate within a physical brave space, and thus having the ability to create a mental brave space for myself, I believe that I was well-equipped to see why it was important in that moment for me to overcome my fear and attend the rally and march. Many of those present at the protest, without the knowledge and language of theory, were able to eloquently express the very same ideals that I’d been taught in my classes while seeming to have created mental brave spaces for themselves. Learning to navigate brave spaces, whether physical or mental, and whether taught through theory or self-learned, is a skill that I believe is becoming critical in this transformative time in our lives.